Today’s post is from my friend Rabbi Katy Allen, who every year does a series of Earth Etudes for Elul. She bills herself as an earth chaplain, the founder of Ma’yan Tikvah – A Wellspring of Hope, an outdoor congregation in Metrowest Boston, the co-founder of the Jewish Climate Action Network, the instigator of the Earth Etudes for Elul, and the author of A Tree of Life: A Story in Word, Image, and Text 

and her words and pictures today remind us how connected we are to the planet. Tonight, Sept 24, at 7:00 PM Eastern you can listen to more of these at “An Evening of Etudes” on this free Zoom program which connects us to each other and to our planet.  

REGISTER HERE 

Arise / לָקוּם 

Enough! 

Too long have you  

stood still. Arise! Draw near 

and walk the verdant woodland trails 

with Me. 

אָז רַב 

לָכֶם שֶׁבֶת 

לְבַד. עַכְשָׁו לָקוּם.  

בֹּאוּ לְתוֹךְ חֹרֶשׁ קָסוּם 

אִיתִי. 

Inspired by Devarim 1:6 

Today’s thinking about connections comes from Risa Cohen, a former CKI president, a retired insurance professional and someone, sadly,  mourning her adult daughter who died last year.. She has seen the ups and downs of connections through the years.

Connections seem more difficult in this time of computer communications. Having said that, the need for connections is as great as ever. Some may think a connection has to be a tight bonding with another person or organization. This concept can be overwhelming and even scary. I personally think of connections as a rubber band, expanding and contracting but always holding together different aspects of who we are. It is complicated. Having said that it can also be simple reaching out for help or giving it. Just showing up. Connecting with other Jews, other people who enjoy the same things or need similar services for their family. Connections are both simple and complicated but like envelopes held together by a rubber band they can be added to or reduced. For me the connection with CKI and its members has helped me get through tough times and permits me to share in both the sad and happy times of other congregants. It’s why I stay involved. And just in case I keep a spare rubber band if the current one breaks. 

Risa Cohen 

The next guest commentator is a dear, dear friend. She is an anthropologist and an MSW. At one point she was my boss, but never bossy. We are deeply, deeply connected, having raised kids at the same time and having lived in close proxiemity. Now, a thousand miles apart we are still deeply connected: 

When we think of community, we usually think of a neighborhood, a defined area. For example, community centers are physical brick and mortar spaces for neighborhood activities. However, for me, community has many more definitions. Community is about identity, about people united by their culture, engaging in cultural maintenance and passing down a legacy and a history. Examples include religion, ethnicity, and sexual orientation. At the same time, community can have a broader meaning, when people of diverse backgrounds and identities come together to accomplish something that is mutually important to them. Community can also refer to members of relatively small, self-enclosed spaces, such as apartment buildings, nursing homes, convents, or shops in a mall. Regardless of their size or type, communities are about people with something in common that they all value. For me, that is the key. 

I view Judaism as a series of multiple, nested communities – individual synagogues, regions of origin (Ashkenazi, Sephardi, Mizrahi, Bene Israel, etc.), city/national identity. We are members of multiple communities, and have loyalties to each. However, the richness of these multiple communities is often reduced to a single identity – being a Jew. That sells us short, both as individuals and as a group. We have so much to draw on, so many communities that have formed us. When people ask us who we are, let us celebrate all our communities. 

Beryl Rosenthal 

This past weekend I was honored with a Lasting Impact Award from Elgin Community College. It was humbling and totally unexpected. I have not done much with the college, although I have served on several boards with the president emeritus, Dr. Sam, and it was his idea.  

As part of this I spent part of an afternoon in July at the college being videotaped for this big moment. The video was then edited down and projected on a large screen just before I walked across the stage. I hadn’t seen it yet. (Here it is… https://www.youtube.com/watch?v=DWGsbKuvupM )

I did a great job of relating the CKI vision statement to what the college does. But they edited out part of what I think makes ECC so connected to Elgin and the surrounding area. So here is what I wish it had said. 

CKI’s four part vision includes:
meaningful observance, and my hope is that as students learn they find meaning in their lives. Meaning isn’t easy to define. It may be different for each person. A quality education helps people uncover what their priorities are and where they find meaning. I always like Mary Oliver’s poem, Summer Day, that asks,  

Tell me, what is it you plan to do
with your one wild and precious life? 

Life-long learning where we teach and learn together. Jews are known as People of the Book and we prize education and asking good questions. My father who was a medical school professor and research scientist taught at Grand Rapids Community College after he retired from being a bookseller. It is where I first learned the value and importance of community college education. His definition of a Jew is someone who questions, thinks and argues. That’s what you teach people to do.  

Building community: that is exactly what CKI and the College does and that is why I am so humbled to receive this award. ECC graduates and students are everywhere. They are the people who fix your car, weld your metal, respond as police and fire and emts to your emergencies. Where I see them most is at Sherman and St. Joe’s. They are the CNAs, the nurses, the students. My husband and I can’t thank you enough! They really make a difference in the quality of health care in our region. 

Embracing diversly: Like the college CKI is very diverse. We have members that were born in 17 countries, we represent 30 communities, 11 school districts, four counties. We have young families, singles, old people, people with varying intellectual and physical disabilities. ECC does similar things. It provides opportunities for people who may be the first in their family to go to college. It provides opportunities for those who don’t want to go to college but instead may want to enter the trades or other professions, It is a critical resource in the community and I cannot be prouder of having a world class community college in our community. And truly as a consumer of the medical systems in Elgin…all of those people working at Saint Joe’s and Sherman. Kol hakavod. More power to you.  

This year the president of CKI is a D300 school counselor. His job is to sit at ECC and shepherd the dual credit students through ECC. Kids who graduate high school with some college under their belt do better both in high school and college. I heard an interview about this very thing on NPR recently, It prepares students for the world better, For adulting, if you will.  

At Yom Kippur which happens Oct. 12th this year, many Jewish congregations take the words of Isiash to heart when G-d asks if this is the fast that G-d desires. The answer is no. Rather it is to feed the hungry, clothe the naked and house the unhoused. We collect non-perishables and money for a local agency and give a donation to Mazon, the Jewish response to hunger. This year, because of our connections to ECC and our desire to deepen them, CKI will be collecting for the ECC Food Pantry. Food insecurity amongst community college students is a national problem. Balancing work, responsibilities to multi-generational families who may be “on the edge” and their college work can be challenging. So in honor of our synagogue president and my award, that is what we are doing this year. (Stay tuned for more details on that) 

Life cycle events are important. They are what connect us to our past and point us, with hope, even in sad times to the future. This weekend we hosted an aufruf at CKI for a bride and bride. There was such joy in the room. An aufruf is a simple ceremony when we shower a couple with blessings and with candy. Their new life should be sweet. Joyous. Happy. People called out blessings of health, laughter, joy, parnasa, friendship, love. There were three generations there. Both brides glowed and smiled broadly. While the marriage equality logo has been on the CKI website since before I arrived at CKI 12 years ago, it was a first for CKI to have a bride and bridge stand on our bimah. It should be just standard, so I was just going to do the blessings and not make a big deal out of it. It should be no big deal. At the very end of the service, one of our Zoomers unmuted and said, “Rabbi, isn’t this our first bride and bride?” Uh, oh I thought. But no, after confirming that indeed it was, she responded. “Don’t you always teach that we should do a shehechianu for something new?” Yes, yes I do. So we did. Blessed are you, Lord our G-d, Ruler of the universe, who has kept us alive and sustained us and enabled us to reach this very joyous moment. It was powerful. It was perfect. It was just right. It connected all of us to their upcoming nuptials, to our ancient tradition made relevant and new and to generations come and gone. 

As Peter, Paul and Mary sang, “Music speaks louder than words.” Cantor Lois Kittner “wrote this song for her dearest friends. It is a love song about our friendship.” That’s connection. Cantor Lois Kittner, a cantor in New Jersey who was ordained by the Academy for Jewish Religion sings a song for her forever friend.  

Rabbi Michael Zedek, rabbi emeritus of Congregation Emanuel in Chicago and author of Taking Miracles Seriously adds to our understanding of I-Thou and connectedness: 

As to connections, I would paraphrase Martin Buber (this year happens to be the 101st anniversary of I and Thou. Were he alive today, I’m sure he’d say it this way, but he was not sensitive, as we have become, to chauvinistic language. To paraphrase, we become what we are, children of God by becoming what we are to brothers and sisters of each other. In brief, it is precisely in the connections with others that we have the opportunity to meet the sacred. Additionally, I suspect the lack of that quality in our world is another way to account for why ideas about God seem to suffer or at least are insufficient 

Rabbi Michael Zedek 

Rev. Ferner said, “Our longing is a natural outcome of wanting to be one with all that.” He hints at the idea of what we all desire. The world religion comes from the Latin, religio, to tie back up into. We want to be connected. We want to feel loved. To be loved. We want to not be isolated. In Psalm 27 which we read every day this month, we find this line:
“For though my father and my mother have forsaken me, God will take me up.” That’s the kind of thing that Emerson was talking about. That is also part of what Ron Wolfson talks about in his book, “Relational Judaism.” 

Yes, we all create programming at synagogue. Services. Religious School. Adult Education. Social Events. Men’s Club. Sisterhood. On and on. Yet consistently what people say they really want is connection. Community. An I-Thou relationship. Martin Buber wrote about I-Thou.  

“I believe that the key to creating society that is nourishing, empowering and healing for everyone lies in how we relate to one another.” — Martin Buber 

In our very divisive world we need to think about these words. How are we nourishing, empowering and healing? How can we learn to be more so? How do we remember that every person is created b’tzelem elohim., in the image of G-d?” How do we do that when the person doesn’t look like us, sound like us or even smell like us? Yes, smell, recently I was told that someone hadn’t taken a shower and that made her uncomfortable. Others are uncomfortable with people who are older, who might have mobility or hearing issues, who have obvious mental health or intellectual disabilities. How do we bring it back to everyone, and I mean everyone is created in the image of the Divine. All means all. It is a challenge and an opportunity.  

Wise words from the Rev. Dr. David Ferner:

CONNECTED TO WHAT? 

So many of us feel disconnected these days…from each other, from G-d, 

from creation, and even from ourselves. Many factors have contributed to 

this reality and it would take many essays to speak to it. Certainly, the 

pandemic exacerbated our sense of detachment, but seeds of this 

perception have probably always been true of human experience. In more 

recent times we have seen the breakdown of the familiar as families, 

friends, and acquaintances have spread out across the world, no longer 

living in tight, small neighborhoods with inescapable connection. Our lives 

as humans have become more nuclear, especially over the last couple 

centuries and that makes us lonely and longing for deeper connection. 

We aren’t going to change these physical realities. It is more important that 

we reorient our thinking – our perceptions – our longings. In a new book, 

Why? The Purpose of the Universe, Philip Goff, an agnostic by admission, 

speaks of a purposefulness in the creation of the universe. While he tries 

not to use the language of religion, he writes of a life force in everything in 

the universe, from the smallest inanimate object to the most complex and 

conscious – humans. If we carry his thinking to a conclusion, it says that 

we are connected to everything that is. Our longing is a natural outcome of 

wanting to be one with all that is including, for those of faith, with the One 

who is responsible for the universe’s soul force. It means we are 

connected, with each other, with all that we see, hear, and touch, and with 

the Holy One. We don’t need to go seeking connection because we are, by 

nature, connection because of this soul force. The task for us all is to 

cultivate this reality and deepen what already is. 

Rev. Dr. David Ferner 

Yesterday was 9/11. For many of us we know exactly where we were. We have searing memories. I spent part of yesterday calling the people I spent part of that day with, whether in person or on the phone, once I made it to Connecticut and the cell phone towers worked for me again.  

Those are people I have life long connections to. My study partner who I wrote about yesterday. Many of the AJR community because I was at AJR in Riverdale when the nightmare began. My cousin who had just given birth the week before and I was stopping by to do a baby naming. The naming didn’t happen that day. We waited until Thanksgiving. A principal from Massachusetts, one of my huppah holders, who had two kids whose father was on Flight 11. A UCC minister, whose congregant was the pilot from Flight 11. And of course, my husband, who again I couldn’t reach until I got to Connecticut. They had been dear friends before. Even more so after this tragedy.. 

Partly because we were living in Boston, and I was going to school in New York my memories are very sharp. That might be a post for another time. Although I feel the need to write those out before I do forget. 

Today, in the Elgin 9/11 Memorial I had a chance to reflect. What we witnessed that day was evil. And while it happened on American soil shocking many, it was not limited to the United States.  115 countries lost people on 9/11. 26 days after the attacks, the United States launched the Global War on Terrorism.  

But a war on terrorism already existed and had for a number of years. Today’s connection goes all the way back to the Ottoman Empire, the British Mandate, the life in the Middle East prior to 1948, 1947 and the vote to partition Palestine. 1948 and Israeli Independence Day, 1967, Munich 1972 (remember that terrorism at the Olympic games?), 1973, two intifadas, bus bombings, pizza bombings, Hebrew University, the withdrawal of Israel from the Gaza Strip in 2006, the embargo of the Gaza Strip, Iranian sanctions…and more. 

And yes, October 7th. Sadly, During the debate on Tuesday, we heard a brief discussion on the US withdrawal from Afghanistan. It is all still sadly connected. We cannot talk effectively about making peace and seeking justice without understanding the history that stretches way, way back.  

Ufros Aleinu Sukkat Shlomecha, Spread over us the Shelter of your peace. Oseh Shalom Bimromav…May the God who makes peace in the high heavens make peace here on earth. Because we don’t see to be able to Because maybe only You can.