I seem to be falling behind. Yesterday was actually day 13 and I spent much of the day musing about this blog and various omer projects I am working on. Time is moving fast. So fast I got an email from a soon-to-be congregant who said “4 Weeks”. In four weeks he will be a Jew.  It is hard to keep up.

I think there have been some big insights for me coming out of writing this blog. I hope they have been helpful for you as well. Things I have liked–thinking deeply about love, chesed and the role that it plays in our lives. Thinking about kashrut as a form of discipline and restraint. Thinking about how one survives the unspeakable tragedy of the Holocaust and how that really is an intersection between Chesed and Gevurah. I have also really liked Rabbi Katy Allen’s brief meditations and photos linking the earth with the counting of the omer. It has been fun to look for signs of spring, and to watch so closely. Yesterday we saw in the Costco parking lot by their wetlands, a Canada goose sitting on her egg just at sunset.

Mamma Goose

She was flanked by two red wing blackbirds. Swimming in the water was an otter or a muskrat. You wouldn’t necessarily think that so much wildlife would be in the Costco parking lot. Yesterday I also spent at my new physicians. As part of that we talked about genetics. Always at a doctor’s but especially poignant if your father was a geneticist. DNA is the building blocks of life, the foundation. If you have the discipline, the gevurah, to look, you will see the foundation, the yesod of life. It was beautiful.

Today is day 12 of the counting of the omer. Tonight is also Yom Ha’shoah, Holocaust Remembrance Day. It has taken me a long time to write this. How do you write of the unspeakable? What can I possibly add?

A single flame, six million memories

Today we had a speaker, Renee Haberer-Krauss who survived the Holocaust. She was elegant, calm, quiet, humble. She was unassuming and powerful. She embodies the words hod b’gevurah. Her story is compelling. She talked about how she had to separate from her parents who by this point were working for the French resistance. It was scary. But her mother prepared her well. Held her all night before the departure. Assured her of her love. Told her that even if she had to go to church, it was OK because there was only one G-d, even if there were different ways to pray to that one G-d. Every in the morning they left. They had to cross the border from France, under German occupation, to Switzerland. It seemed hopeless. She got caught on the barbed wire. However, a German soldier and a Swiss soldier against the odds and at their own risk rescued her and her sister. A nun and a parish priest treated her so kindly she wanted to convert to Catholicism but the priest said that it wasn’t the right time–her parents would not approve and neither would G-d. She survived because the of the courage of others. The strength and the discipline of others.

Holocaust Survivor Renee Haberer-Krauss speaking at Congregation Kneseth Israel

The lovingkindness of others.

Another one who survived was Alice Herz-Sommer who is known as the oldest Holocaust survivor. There was a recent documentary made of her. As best as I can figure it from online sources she is now 108. Again what enabled her to survive was her love of music–her religion–and the love of her parents which she shared with her own son in the camps. She still plays piano!

http://www.arttherapyblog.com/videos/alice-herz-sommer-dancing-under-the-gallows/#trailer

She says, “I was born with a very very good optimism. And this helps you…when you are optimistic, when you are not complaining, when you look at the good side of our life…everybody loves you.” I would add, hHaving that strong sense of security and love really helps. People who are deprived the basic feeling of love, even without the trauma of the Holocaust do less well.

Hod is also about splendor. I am always touched by the poetry of the Holocaust.

The Last Butterfly captures that splendor of every day life, even in the camps.
The last, the very last
So richly brightly dazzingly yellow
Perhaps if the sun tears could sing against a white stone

Notice the sky tonight. The colors and the light. The splendor and the strength. Think of Renee and Alice, their courage to survive and their courage to tell their stories. Think of the two soldiers who had the courage to do the right thing. Think of the priest and the nun. Think of Anne Frank who wrote “It’s really a wonder that I haven’t dropped all my ideals, because they seem so absurd and impossible to carry out. Yet I keep them, because in spite of everything I still believe that people are really good at heart.”

Think how you can be an upstander and not a bystander when you see someone being mean to someone else. Think how you can be strong and of good courage. How you could prevent the next Holocaust. Think of the pretty pink in the sky as the sun as about to set.

You are what you eat. Yesterday at Weight Watchers we discussed a scenario where Joe wolfed down two donuts at the morning staff meeting. We talk about people pigging out You may remember the oft quoted poem:
I never saw a Purple Cow

I never hope to see one;

But I can tell you, anyhow,

I’d rather see than be one.[1

I once walked out of a restaurant when Sarah was an infant because I thought my mother had implied I was a purple cow.

I can tell you this. According to the laws we are about to read, I could have eaten a purple cow. Eating cow is OK. Yes, this morning we are about to read the laws of kashrut, about keeping kosher. What does kosher mean? The group answered clean, fit, a way that Jews eat.

Although lots of people say that it means clean, it really does not. It’s real meaning is fit, proper or appropriate.

Why do we keep kosher? The group answered, to keep us distinct, because G-d said so, because the animals are cleaner, because that is the way it has always been done.

When I was in seventh grade religious school we were a class from hell (apparently). The parents stepped in and started teaching instead of whoever couldn’t control the class. My mother’s assignment was to teach a mini-course about kashrut. Pretty funny for the classical Reform Jew. She brought in the rabbi to do the first lesson. He started by saying that kashrut is an outmoded form of Judasim and that no body kept it any more. Then we went to the old kosher deli in town and learned about red soap and blue soap. I didn’t know any body who kept kosher until I went to college.

In college I wanted to cook. Hillel had a kosher kitchen. I learned the rules. After that first batch of horrible brownies, I threw out the flavor packet thinking it wasn’t kosher, I went on to manage the Hillel kitchen and I won the Kosher Gourmet Cooking Contest. I became kosher. I bought new dishes. I marked them with nail polish on the back so that I had two meat dishes and two milk dishes. We still have them. My reason was so that any one of my friends would be comfortable eating in my house—my dorm room. For me that was reason enough. It was about community. I still do that. I am stringent about what we can and cannot do in the synagogue kitchen so that anyone will feel comfortable eating here.

In rabbinical school I took a class called ta’amei hamitzvot, the reasons behind the commandments. The rabbis argue about whether one should try to find a reason behind the commandments or not. If G-d said it, you do it. Period. You don’t need a reason. But of course they continue…

Some rabbis believe that it is about keeping Jews separate from the main society. If you have all these rules it is difficult to be social with your neighbors. In fact they say this about many of the most observed commandments, Shabbat, mezuzah, circumcision, kashrut, all designed to keep us apart, separate, unique. It is an interesting anthropological theory. But I am not sure that is what we want in 21st century America, to be kept separate.

Some people believe that eating bottom feeders or pork was dangerous. It wasn’t healthy. The animals might be carrying some very deadly disease like trichinosis. Some thought that it was a polemic against the surrounding cultures who may have worshipped a pig, for example. But those ideas seem less of issues today. So was the rabbi in Grand Rapids right? It is an outmoded form of Judaism.

I don’t think so. The answer for me lies in the last few verses of the parsha, Verse 44 says, “For I the Lord am your G-d. You shall sanctify yourselves and be holy, for I am holy. You shall not make yourselves impure…”

We are taught we are to be like G-d, not like the animals. So when my Weight Watchers meeting talked about wolfing down a donut, that is probably not kosher. When we pig out, that is not kosher. We are to eat like human beings. We are to sanctify our food and give thanks to G-d. We are told when we have eaten and are satisfied we should praise G-d. So for me, kashrut is a reminder of G-d. It slows me down just enough to be intentional about my eating. Oops, can’t eat that bacon cheeseburger, even if the picture looks good and smell coming from the kitchen seems divine and makes me salivate.

This week in the counting of the omer is about gevurah, discipline. Today is netzach b’gevurah, everlasting discipline. Gevurah comes from the same root as giibor, to be strong, like we read in the Amidah, “Ata Gibor”. For me observing kashrut is a discipline and one I always need to work on. It requires strength and will power. But its reward is bringing me closer to G-d. As a spiritual discipline, It is no longer an outmoded form of Judaism.

It surprised me when looking at this week’s reading how little commentary there is in Eitz Chayyim. One part actually made me chuckle. Although we are only told that we should not eat pork in the Torah twice, every Jew knows this. Eitz Chayyim contrasted that with the fact that 36 times it tells us to take care of the widow, the orphan and the stranger. True, but does every Jew know we don’t eat pork?

We Jews have made kashrut much more complex than the Torah portion itself. How do you separate meat from milk? How long do you wait? 6 hours, 3 hours or 1 hour like the Dutch. Why is chicken which never gives milk considered meat? You can never boil a chicken in its mother’s milk. Why do we need two sets of dishes and then some? The Conservative Movement has ruled that bone china cannot absorb the meat juices in the ways that earthen ware can. Why do we need a hecksher on cheese or wine? Is asparagus really not kosher? All of these issues are about putting a fence around the Torah, so that there is no chance we will break a Toraitic law. There are some groups within Judaism that are getting stricter and stricter without going back to the original intention of being holy, for fear of making a mistake outweighs being holy. We might displease G-d.

When my daughter was eight, she got very frustrated with one of our rabbis. She said that the problem with him was he just put people into little boxes. Are you kosher or are you not? If you are kosher, how kosher are you? He made keeping kosher difficult, a real challenge. It wasn’t fun. We changed synagogues. I want her to grow up with a love of Judaism, a love of G-d and a love of keeping kosher. Now she can be stringent in her own right—just ask me about Passover ketchup. She will tell you it is because that is the way I raised her and even though there is no good halachic explanation, we better not skip the Passover ketchup. Period.

If keeping kosher is about being fit or proper and remembering to be holy because G-d is holy, then there are some modern issues worth considering about kashrut.

Rabbi Dahlia Marx asks these questions:

• Can fast food that’s saturated with cholesterol be kosher?
• Is food that’s manufactured by children in Third World countries kosher?
• Is the flesh of animals raised in unimaginably bad conditions and cruelly slaughtered considered to be kosher? We don’t eat any veal in our house for example.
• Are TV dinners that are heated and served without care to children who stare impassively at screens kosher?
Can food eaten with anger and shame to compensate for all that is missing in life be kosher?

I would add some additional questions:
• Should we be using fair trade coffee and chocolate, even though it can be more expensive? I particularly like a coffee called Delicious Peace. It is kosher, fair trade and organic certified and made by a collaborative of Jews, Christians and Muslims in Uganda.
• Is organic food really better or should we be using locally sourced food—I am a big fan of the Elgin Farmer’s Market but what do we do in the winter?
• If some organic food companies keep their workers in a state of modern slavery should we be buying organic food at all? Some people including Truah, formerly Rabbis for Human Rights are boycotting some tomatos from Florida. Is this a modern kashrut issue?
• What about kosher meat? Is kosher slaughter really kinder to the animal? What about kosher meat plant workers? Are they treated ethically? There have been numerous issues lately.
• Should we take a share in a CSA to support local farmers? What about the new local food co-op I heard about last night. Should we consider a share in that?
• Using disposable dishes may make it easier to keep halachic kashrut, but it is bad for the environment. Styrofoam is the worst. But hiring someone to wash dishes may not be halachic either. Do we have the energy and wherewithal to wash our own.

When people ask me how to start keeping kosher, I explain, there are plenty of ways to keep kosher. It is not like pregnancy where you can’t be a little bit pregnant. It is more like a spectrum, or differing levels. You can keep Biblical Kashrut. Follow the rules that we will read this morning. You can observe rabbinic Kashrut. You can be a vegetarian and avoid the whole question of separation of meat and milk. You can practice eco-Kashrut and avoid the things that are a danger to the earth. You can use locally sourced food. People have been known to be kosher at home at what ever level and not out.

Ultimately, for me I think kashrut is about drawing closer to G-d and remembering to live intentionally. I don’t want to be a wolf, a pig or a purple cow. I want to be like G-d, holy. Join me.

Every now and then, it is necessary to break with what we are doing. We are a fifth of the way through with counting. Yesterday I got an email from a community college student. He is taking a world religion class. He is asking five religions one simple question. What is the purpose of life on earth. Simple? Hah! But maybe that is why we are counting our days, to figure out the answer to this question. To make our days count. To give purpose to our lives. Or maybe Douglas Adams had it right after all. The meaning of life is 42. If you look at gematria, 42 equals the word Elohai, one of the names of G-d. It also equals Ima, mother. So 42, G-d, is the meaning of life. Makes sense, no?

Here is what I wrote to him:
That is a very important and deep question. Did you ask many rabbis in the hope that at least one would answer? I have done a lot of work on interfaith dialogue so I would love to see what you come up with if you can share your final paper with me that would be excellent.

Your question sparked some immediate responses in my head–and I gave it to my seventh grade Bar and Bat Mitzvah students to see what they would come up with. Judaism is a 5000 year tradition with many opinions and even arguments. This is one of the things we have argued about for centuries so there is no one correct answer. In fact there is an old joke about two Jews and three opinions.

Here is mine–with some help from my seventh graders.
Our purpose on earth is to be a good person. Hillel taught “In a place where there are no men strive to be a man.” He also taught “Do not do onto others as you would not have them do onto you.” and also when someone asked him to teach all of Judaism while standing on one foot, much like you have just done, he said, “Love your neighbor as yourself, the rest is commentary, go and study.”

Micah said it this way, “It has been told to you what is required of you, to do justly, love mercy and walk humbly with your G-d.”

So what is this part about G-d? Abraham was the first monotheist, the one to believe in only one G-d and G-d told the Israelites we are to be a “light to the nations.” We do this in many ways, by making the world a better place (tikkun olam, repairing the world), by teaching about that One G-d and witnessing that there is only One G-d particularly when we recite the Sh’ma, Hear O Israel, the Lord our G-d, the Lord is One.” Some would say, particularly in the mystical streams of Judaism, that our purpose on earth is to unite with that One G-d, either here in this world on earth or in the world to come.

Now having said that, Jews believe that the reward is in this life, not in the world to come so the focus is on living a moral and ethical life today. We are taught to praise G-d and to thank G-d for what we have. In fact the rabbis of the Talmud taught we should say a 100 blessings every day. That leads to living a very intentional life. I think it is like Thoreau who said in his introduction to Walden Pond, “I went to the woods to live deliberately.”

Perhaps our purpose is to imitate G-d or to be like G-d. Sifre Ekev teaches “To walk in God’s ways” (Deuteronomy 11:22). These are the ways of the Holy One: “gracious and compassionate, patient, abounding in kindness and faithfulness, assuring love for a thousand generations, forgiving iniquity, transgression, and sin, and granting pardon” (Exodus 34:6). This means that just as God is gracious, compassionate, and forgiving, you too must be gracious, compassionate, and forgiving.” The text continues that as G-d clothed the naked, we should clothe the naked. As G-d visited the sick, you should visit the sick. As G-d fed the hungry, you should feed the hungry. As G-d buried the dead, you should bury the dead.

Now for the opinions of our youth, because they captured some important points…

The purpose of life according to Judaism is to serve G-d with all our heart, soul and might and to give our prayers to G0d. ANother purpose is to give peace to our enemies. And finally to make sure we spend time with our families.
The purpose of life is to fulfill G-d’s great name. I believe G-d made us praise His Great Name.
I think the purpose of life is to teach the next generation about Judaism to carry it on. Also some might believe it is to do whatever G-d wants us to do.
The purpose of life is different for everyone. According to Judaism it is to follow G-d and pray to Him and to teach everyone the stories of Judaism so we never forget about them.
The purpose of life is to teach about Judaism which is a new religion create by G-d. Some religions were made up by people but Judaism was made by G-d. He/She gave us rule and we have to do them. That is the purpose.

There you have it. Six Jews. Lots of opinions. See if it helps. If you have more questions, feel free to write or call and again, thank you for giving me something to think about and a built in lesson plan for yesterday!

Today was the ninth day of the counting of the omer. It is getting harder to do these blogs each day. Gevurah means strength. It also means disciplined. We should be disciplined in our discipline.

NOT EASY to do.

Anita Diamant, author of the Red Tent and countless books on Jewish lifecycle events as well as the founder of Mayyim Hayyim once told me to be a good writer you need to sit down and write every single day. That’s discipline.

NOT EASY to do.

Later this week we will read about keeping kosher.

NOT EASY to do.

For me, kashrut provides a discipline, a structure, a framework. It helps me remember G-d and become closer to G-d. It reminds me that the world is a bigger place than just my immediate home, block, community. There is an old Girl Scout grace, “Back of the bread is the flour and back of the flour is the mill and back of the mill is the wind and the rain and the Father’s will.” It seems somehow appropriate just having spoken about water yesterday and now talking about kashrut. Kashrut is a daily reminder and a discipline calling us to be holy because the Lord our G-d is holy. However, it takes being strong and not giving into our own will. How we show strength in strength or discipline in discipline? It is not just about kashrut but that can be my own personal weakness. It is also about treating our bodies in healthy ways: getting enough sleep, getting enough exercise, being disciplined enough to take care of ourselves, take our medications, visit the physicians, nourish our bodies, our spirits, our souls. All of that takes discipline–which I don’t always have. But I have a source of that strength if I can tap into it. The Amidah says, “Ata Gibor L’olam Adonai, You are Strong forever, Adonai. Sometimes when we talk about G-d as Tzur Yisrael, the Rock of Israel, G-d seems especially strong, a solid, everlasting Rock.

In the meantime, in similar but different language, Chazak, chazak v’nitchazek. Be strong, be strong and be strengthened. It is not so hard to do, if we remember that G-d is strong enough for the both of us.

We leave the first week and Passover behind. This week’s focus is on Gevurah, It is about self-control and restraint. Pirke Avot teaches that one who is strong (gibbur, same root) is one who controls his yetzer, his inclination. I am reading Rav Hisda’s Daughter, the new novel by Maggie Anton who wrote Rashi’s Daughters. Just last night I was reading the part about controlling your yetzer. Rav Hisda points out to his students and his daughter that in the story of creation, yetzer, is spelled with two yuds when describing creating man. From this we know that human beings have two yetzers, a good inclination and an evil inclination. We can choose between right and wrong. We can distinguish the difference. When G-d formed animals there was only one yud.

Freedom comes with responsibilities. Sometimes I don’t want to choose correctly. That is exactly what this week is about, strengthening our desire to choose correctly.

Yesterday, the last day of Passover, we read in Isaiah the words for the Israeli folk dance, Mayyim. “Joyfully shall you draw water from the fountains of triumph….Oh shout for joy.” Then we abruptly changed pace. We read yizkor, the memorial prayers. Why do we do this on every major festival? Because our joy is always tinged with sadness. We miss the people who came before and this is a public acknowledgment of our pain. Because of this writing project I was especially aware of one line in the Yizkor service on page 188 in Siddur Sim Shalom. “As a parent shows love to a child, Adonai embraces all who are faithful.”

Today is also the day after the start of April. April showers bring May flowers. In our liturgy we have dropped the line “mashiv haruach umorid hagashem, You cause the wind to blow and the rain to fall.” In Israel at this season that is true. The rainy season is gone. The flowers appear on earth. The time of singing has come. Some congregations replace this phrase with a phrase for dew. Both are seen as a manifestation of G-d’s great mercy and lovingkindness. Water is important, especially in a desert climate. So today is Chesed b’gevurah. I encourage you to think about how water can be both strong and loving and a sign of G-d’s loving presence.

Tonight is the last night of Passover and the seventh day of the counting of the omer. It always makes me a little sad. There was a lot of work that went into preparing. There was a lot of chamatz that was cleaned out, both literally and figuratively. Today, a non-workday because it is a full chat, I spent working. Not on synagogue stuff but on house stuff. Things I had been putting off. I unpacked some boxes, through out several bags of trash, (how many extra pounds of stuff did we move from Massachusetts just because we didn’t have time to sort? This seems the reverse of what the Israelites went through when they left Egypt in haste.) organized and sorted. It was a liberating experience. So was finding a physician locally. Another thing I don’t have to worry about–and that is freeing. Have I finished the process? No, absolutely not. Neither were the Israelites completely free when they left Egypt. It took 40 years of wandering in the desert before they were truly free.

What were the highlights of Passover for me this year? Having Jack and 14 others for seder in our new home, surrounded by beautiful flowers, good conversation and great food. A very intriguing discussion about gun violence and whether it is a plague or not and what we can do about it.

Second night seder in my new shul with 55 people. Becky Albert made a great main course and I loved her appetizer–baby spinach, asparagus, blackberries and home made salmon gefilte fish. Yes, it was kosher!

The women’s seder. Kudo’s to Wanda Pietzle for organizing and hosting a fun and interesting evening. Again, more good food, more good conversation. Just the women.

My Passover scavenger hunt. No one recognized the frog sculpture. It is in Batavia overlooking the Fox River. But the real reward were the blooming snow drops. And the wise old owl in the tree. The owl made me miss my mother and the frog made me miss Dona, a good friend and regular reader of this blog and someone who collects frogs.

Writing the blog and given myself the opportunity to think deeply about freedom, about growth and about love. My Passover nap–what better definition of freedom.

Spending lots of time with Simon and Sarah. Entertaining. Chocolate covered matzah. Passover granola. Chopped liver. Matzah balls. Being creative with cooking. And not gaining any weight!

Michigan basketball. Are they really in the final four? Opening day of the Red Sox. Did they really beat the Yankees? Or was that just an April Fool’s Joke?

Planning lots of interesting and rewarding events for the shul. Just because Passover is ending does not mean we are done at the synagogue. Stay tuned for Yom Hashoah, Book Group, Shavuot, June’s installations.

Watching for signs of spring. Robins, crocuses up and blooming, the return of baseball and the street sweepers, the snow drops, the slow melt of the remaining ice and snow. We started Passover with flurries and ice still on the river and ponds. Now the water is flowing freely and there is no snow pile left in my driveway.

Today the mystical approach is malchut b’chesed. It implies a sovereignty of love. Love rules over all. Song of Songs, the extra reading for Passover puts it this way, “He brought me to the banquet table and his banner of love is over me.” If we understand this as an allegory between the Israelites and G-d, then G-d the Ruler of the Universe allows us to drink deeply of love and rules with lovingkingness and compassion. I know that I am blessed with love both from G-d, people around me, friends, family, co-workers and yes, even the puppy!  If I have really gained this insight  this Pesach then it has truly been a season of growth and renewal. May it be true for all of us.

Today marks the sixth day of the omer. Yesod b’chesed. Bonding of lovingkindness. Yesod is yet another tricky word to define. While it usually gets translated as bonding, it  also means foundation. Now Rabbi Zlotowitz used to tell a funny story about one of his professors who was German. He would start his class by saying, “Boychicks, today we are going to study the basement of Judaism.” He had confused the words in English for foundation and basement. We can chuckle, but if the basement is firm, the foundation secure, than love can grow and blossom. If the foundation is not solid, the building blocks not strong than love can wither. You need both, love and the bonding that goes with it to make it eternal.

Today, because it was a nice sunny day, one of our congregants built the frames necessary for our community garden. Without the framework we cannot plant in the raised beds. How many people do you think we can feed from our 8×8 plot? How much work, time, seeds, water and faith will this project take? But the building blocks and the foundation are now in place.

How do we do this in our own lives? What are the building blocks or the foundation of love? How do we bond? How do we get there? How do we make our relationships rock solid?
This week on Shabbat we read Song of Songs as the extra megilah of Passover. It has been my Bat Mitzvah “haftarah”. This week we sang a lot of it. Beautiful love poetry, an allegory if you will between G-d and the people of Israel. While it talks about young love and courtship,  it also talks about the foundation of love. Like the Torah portion for Passover it talks about hiding in the cleft or crevice or cranny of the rock. That’s where love sometimes hides. Sometimes it is where we find G-d. We need the Rock to be solid, so that when we can’t see G-d or feel G-d we still know G-d’s there. We need our relationships to be bound so that even when we are not feeling love we know that it is there. Then we will move into knowing, deeply deeply knowing that we are loved.

Today is the fifth day of the counting of the omer. We are still focused on love and lovingkindness, chesed. But today adds the sense of humility, hod. Today is hod b’chesed. Hod is another word that is hard to translate. It comes with a meaning of majesty and spender, prayer and submission. I’ve been thinking a lot about Rabbi Everett Gendler and how he was a role model for me. Not only did he teach about the omer with his concrete exercise of planting winter wheat or rye but he was the one who taught me that a rabbi needs to trust his or her board and not go to every meeting. He was the one who very much was a collaborative leader, working with a congregation and not just using his power and authority as the trained professional. He was the one who would say that a rabbi is someone who can move the tables and chairs (and turn the heat on in New England). He didn’t ask his congregants to do anything he wasn’t willing to do himself. Having that kind of a leader, who exhibited humility, we all grew. Having that kind of leader, we got to see his humility and his majesty. In May Rabbi Everett Gendler will be honored by T’ruah, the formerly Rabbis for Human Rights, North America with their Human Rights Hero award. I can’t think of someone more deserving. This is a man who marched with Martin Luther King, who has worked on Israeli-Palestinian reconciliation and who travels each year to work in India. He does all this in a quiet unassuming way. He does it because it is the right thing to do.
Hod, because it is about humility and submission is also about forgiveness. Think for a minute about who you might need to forgive. Being able to ask for forgiveness can be hard to do. It means being humble and admitting that we made a mistake and that we will try to not do it again. It takes courage. The rewards can be well worth it. Think about who you may need to reconcile with and how it might make your love stronger. For me it is usually about making peace at home. I should not take my husband and daughter for granted and too often do. So I will try to be humble today, and ask their forgiveness. Usually the hurts are slight and unintentional but they build up over time.
Today is also Easter Sunday. Yesterday we read the haftarah for Passover, Ezekiel 37 with its vision of the dry bones coming back to life. Last year, this weekend on the Hebrew calendar I got an excited call from a good friend and a teacher in our religious school. A Holocaust teacher. She had just heard these words for the first time and wondered why we read them Easter weekend. “Do Jews believe in resurrection?” Yes, I assured her. Take a look at the g’vurot prayer for example. Both the lines from Ezekiel and g’vurot are part of where resurrection comes from. There is a belief that when the Messiah comes, we will be resurrected during Passover. The question becomes whether this is for individual people or for a nation. On the exit gate of Yad V’shem, they use a verse from this very Haftarah, “I will put my breath into you and you will live again. I will set you upon your own soil. (Ezekiel 37:14).
I know that there are many non-Jewish readers of my blog, so for those of you celebrating Easter today, may it be a time of rebirth and renewal, a return to spring and a time when my people and your people can continue to work for the day of reconciliation, peace and harmony. Then we will have reached a time of hod b’chesed, humility in lovingkindess, when it won’t matter what separates us as much as what unites us.

Today is the fourth day of the counting of the omer. Last night we talked about omer at shul, we looked at the tender shoots of omer harvested just before Shabbat. We looked at one of my favorite verses, Or zarua l’tzadik. Light is sown for the righteous, joy for the upright of heart. The word for sown comes from the same root as seed. Light is planted for the righteous, righteousness comes before joy. It is a perfect verse for the omer. The themes of Passover continue to linger as we journey onto Shavuot.

During Ma’ariv Aravim, we found three words that can be connected with Passover, umsedar, G-d who orders the stars, lilah, night which appears in the four questions, and chosech, darkness which was one of the ten plagues.

After reading the “silent meditation” which includes a line about “the liberating joy of Shabbat,” I asked what freedom meant to each of us.
It was an erudite group. Someone spoke of Janis Joplin’s song, “Freedom’s just another word for nothing left to lose.” We thought maybe that was enough and we could all go home. Another saw freedom as the ability to choose your own prison. One quoted Franklin D. Roosevelt, freedom includes the four freedoms: “freedom of speech, freedom of worship, freedom from want, freedom from fear.” Since Roosevelt saw four, I wondered why it is not included in more haggadot.

Still another quoted the poem Invictus (I had to look that up!), Freedom is the ability to be “the master of my fate: I am the captain of my soul.” At which point our youngest davvener said, “Freedom is what he said, but he said it better.” When prodded she said that freedom is being able to choose what you want to do when you want to do it. I added that I learned that freedom really means the ability to take a nap. Slaves do not have that option. We talked about the word avadim, slaves in Hebrew, and how the word for work, worship and sacrifice come from the same shores, ayin, bet, dalet. Did the Israelites exchange slavery for serving Adonai? How does this change our opinion of what happened?

In shul today we read my Bat Mitzvah portion, which includes the 13 Attributes of the Divine. This portion has sustained me for almost 40 years. (Is that possible?) It is part of how I became a rabbi and then I wrote a thesis on it. Today in the counting is Netzach b’chesed. Netzach is used in L’dor v’dor, netzach netzachhim. It carries with it the sense of eternity. So this is everlasting lovingkindness. The portion talks about this topic a couple of ways. Moses doesn’t want to go back up the mountain. He is weary. This is a stiff-necked, stubborn people. He wants to make sure G-d has some skin in the game, after all they are G-d’s people, not Moses’s. And who is this G-d anyway? G-d reassures Moses that G-d will go with him and lighten the burden and give Moses rest. We all need that reassurance. The fact that G-d promises Moses gives me hope in my own life. After Moses is back up on the mountain, G-d’s presence passes before him and we learn that G-d is compassionate and gracious, slow to anger, abounding in lovingkindness (chesed) and faithfulness (emet, truth), extending kindness (chesed) to a thousand generations. G-d’s lovingkindness is eternal and everlasting. This knowledge will probably sustain me for the next forty years…but it is a good thing that this is a parsha we read three times a year because I need that constant love and reassurance.